Knowledge by the Colors free essay sample

The fifty meter wall of deities, sculptures, and statues loom high above. Depicting the life of Princess Meenakshi, one could not be more dazzled. They smile, they frown, they kill, they embrace; the statues behold stories repeated throughout the centuries, dazzling, hypnotizing. The Meenakshi Amman Temple, an overwhelming spectacle, offered a story one could not forget. I, however, could not even begin to understand. An immigrant to the United States, Ive gradually accepted the American culture rather than maintaining my own. At first, not much had changed, my parents and I being each others only friends, I was a shy child to anyone else. Unfortunately, as my horizons widened and interaction with my American surroundings became the norm, the ties between the Indian culture and me slowly began to fade away. It was not that I didnt care, seeing as my parents are strong advocates of religious practice, but religious history was not so strongly enforced. We will write a custom essay sample on Knowledge by the Colors or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Since childhood, Ive understood the basic information regarding our gods and goddesses, but the detailed history of Hinduism and how these Gods came to be, I was not familiar with. At religious gatherings, I was little affected when seeing other Hindu children perform skits and plays, recite poems, and sing songs about our religions history. I couldnt envision any significant benefit from this additional information. However, walking into the grand Meenakshi Amman Temple, I realized how important ethnic history really is. Feeling as if the temples visitors, including my parents, all understood what the sculptures, paintings, and artifacts meant, I was a little jealous. My sister, being the youngest in the family, tapped my hand, pointing to the vibrantly colored paintings. Dada! (Brother) Look at that pink sari! Yeah thats a nice color isnt it? I replied while trying to understand the picture itself. I knew I wouldnt get much satisfaction from this Temple through simply enjoying i ts pretty colors. I was eager to understand the images I was surrounded by. Though I knew my parents were capable of explaining them to me, I decided to approach the priest for answers to my many questions. Being 13 years old at the time, I felt some internal shame for being so ill-informed, but I expected the priest would be happy to indulge my hunger for knowledge. Pujari (priest), ei painting golo kei bolche? (What do these paintings depict?) As predicted, the priest was happy to help, but I could sense his slight surprise in my naivet. This subtle reaction was sufficient for me to realize how important our ethnicity is. As the priest explained the epic legend, MahA?bhA?rata, and its similarities to todays leading issues such as, politics, social arguments, and international relations, I realized the importance of cultural history. The knowledge is simply a necessity. I left the Meenakshi Temple with my fair share of Hinduism history. The existence of many of the Gods made much more sense and I left appreciating my culture more than before. I learned that the expression of ones ethnicity and religious background is key to expressing ones self. Now more knowledgeable about my religion, I recite poems like the other kids, and participate in the events I was once reluctant to. I finally understand my ethnicity, I finally understand my origins, and I finally understand myself.

My Personal Narrative †English Essay

My Personal Narrative – English Essay Free Online Research Papers My Personal Narrative English Essay I opened the door and walked out of the Deseret Towers W-Hall lobby, where I was immediately welcomed by a powerful rush of heat. I suppose I had been told enough times about the scorching temperatures that day, but I must have conveniently forgotten to stick that fact in my realm of conscious thought. Oh, well. My cousin Jon apparently didn’t share the same apathy. â€Å"Why the crap is it so hot out here?† I smiled, then chuckled inwardly. Stopping to check my bearings just four or five paces from the door, I gazed west, then east. I then pulled a folded, miniature yellow campus map out of my pocket and stared intently at it. Not looking up, I muttered to Jon, â€Å"What and where is the M-O-R-C?† â€Å"I don’t know. Is that where we’re supposed to be?† he asked. â€Å"Yeah,† I began, and then, discovering the black square on the map containing the abbreviation MORC, I announced, â€Å"Oh. It’s right over there. Ok- that’s cool. Let’s go.† After refolding my map I spun left on my heel and we began walking east to the Morris Center. During my eighth grade year, my mother signed me up for a program known as Summer Scholars Academy. Apparently, she was impressed with my excellent grades at the end of my middle school career and wished to nurture my academic skills by sending me off to a learning camp. Originally reluctant, I agreed to give this â€Å"Academy† a try when I discovered my favorite cousin and good friend Jon was also attending. The program was to be held at BYU, â€Å"and so,† my mother told me, â€Å"almost all of the kids attending are going to be members of the Church. It’ll be kind of new for you.† New for me? I lived in Boise, Idaho, for goodness sake. Still, I supposed, half the kids in my grade weren’t members. I guess â€Å"almost all† would be a nice improvement. We walked into the Morris Center and gave our blue temp cards to the hostesses at the food center entrance. After swiping mine, she smiled and gave it back. Initially straight-faced, I quickly managed a reflexive smile and continued into the cafeteria. I didn’t think of it much then, but that smile was my first glimpse of a new transcendental society with which I was yet to become acquainted. My mom and her sister sent in our registration papers for Summer Scholars Academy in March. Apparently, they wanted to get them in quickly so we would have top positions in the entrance order- I don’t know. The deadline was June 15th, so they may have just had some sort of personal philosophy against procrastination. The entrance papers required academic records, test scores, teacher recommendations- the whole works. Jon and I were both students of merit, and we received word of acceptance into the program in April. Essentially, we had four months to prepare for our first time sleeping without our family far away from home for longer than a couple nights. It was definitely more than a couple nights, too- nine, to be precise. Still, â€Å"Scholar’s Academy?† It wasn’t quite the top socially accepted camp title among juveniles. Jon and I both refrained from referring to the program as anything other than â€Å"the thing this summer,† or â€Å"that ca mp we’re going to,† to avoid vain repetition and constant reminder of the fact we were going to leave our homes to become more enlightened nerds. That and similar phrases popped into my mind as we stood in the cafeteria line listening to other â€Å"scholars’† conversations. I admit that I was skeptical about this camp- given its title, I conjured up a theory that everyone else there would lack either a personality or social skills or both. I didn’t consider myself to be a social butterfly or Don Juan or anything, but I did command a fair amount of social courage. Dwelling on that thought, I then determined to prove my theory and introduce myself to the Summer Scholar behind me in line. I turned, opened my mouth, and my theorem was shattered as that short brown-haired girl looked in my eye and said with confidence, â€Å"Hi. I’m Wendy. What’s your name?† I raised my eyes in surprise. â€Å"I†¦ I’m Howard. And, this is Jon,† I said, pointing to my cousin. â€Å"Hi, Jon,† she said, cheerfully. He returned the greeting. â€Å"Where’re you from?† she continued. â€Å"We’re both from Boise,† I answered. â€Å"Cool. I’m from Rock Springs, Wyoming.† And so, the camp began on that note. What I began witnessing over the next nine days was a society that produced a momentous transformation in my perspective on people. Before I came to Summer Scholar’s Academy, I was quite cynical of teenage society. How could one not be? I had just finished middle school- the embodiment of social competition. Middle school society is really the first worldly microcosm. Children come out of elementary school with an understanding of friendship, and quickly find that they now need to classify and quantify their friends so they may gain a position on a social scale. Such a society classes people and covets popularity, along with embracing an established dogma of â€Å"love not thy brother below thee.† It is testing to any child, and it takes a great amount of virtue to break out of such conformity, something that I never fully accomplished. I was a cheerful kid in elementary school, but I lost my smile after fifth grade. One can only image my surprise, then, when I walked out of the Morris Center that day, and passing through the first set of double doors, discovered that another male member of the camp was holding the second set open for Jon and I. â€Å"Thanks†¦dude,† I began. What could I say? This had never happened to me before; the only people that ever held the door open for me were my parents, and even that stopped when I was about six. Such random acts of kindness flourished throughout the next eight days. It soon became apparent that greeting people you didn’t know and holding the door open for anyone behind you were established doctrines. Additionally, the more specific principle of â€Å"open doors for all females,† a chivalrous tradition that I was sure had all but disappeared from this dispensation (except from the mind of my mother), was firmly implanted in my personal philosophy. One of the cardinal sins in middle school is associating with an underclassman. If you are in eighth grade, you do not talk to a sixth grader, unless you are telling them to get out of your way or something with a similar topic. Within three days of Summer Scholars Academy, Jon and I were hanging out with seniors, juniors, sophomores, and a few freshmen. It was incredible; they were not just being nice- they were genuine friends, people with whom it was possible to keep in contact with regardless of great lengths of distance and time. During the camp, we participated in a lot of academic activities, like a college bowl and various scholastic classes. We attended spiritual events- devotionals and a testimony meeting, along with several entertaining activities such as a water park, a barbecue, and three dances. In retrospect, I realize I learned a lot, built my testimony, and had a lot of fun. Yet, the personal results of the official schedule of the camp did not add anything. The activities were well planned, but they only sought to augment what I already possessed- for me, they did not add anything new. The aspect of the camp which changed my perspective forever was the people there- the transcendental society of Summer Scholars Academy. Almost all the people there, although all different in personality, lived by one guiding precept: â€Å"it’s cool to be nice.† This shaped and elevated the society; it made it higher than the one in which we now live. Admittedly, at Brigham Young University, the Latter-day Saint society is somewhat transcendental- even with its sparse dishonesty and other moral faulting it is elevated from the world population in terms of kindness, respect, and general charity. However, the society of Summer Scholars was greater than all of these. With its low, near one hundred-student population, it could be self-governed almost entirely by these moral principles alone. I do not claim to have taken these moral principles with me entirely and used them all in my life, but it gave me a perspective of society that increased my happiness tenfold. I lost my cynicism and I lost my vision of a competitive society forever. I learned to find joy in people. I regained my smile I had lost so long ago. Research Papers on My Personal Narrative - English EssayStandardized TestingThe Spring and AutumnHip-Hop is ArtThe Hockey GamePersonal Experience with Teen Pregnancy19 Century Society: A Deeply Divided EraQuebec and CanadaMind TravelThe Relationship Between Delinquency and Drug UseEffects of Television Violence on Children

Knowledge on Nature Essay Example | Topics and Well Written Essays - 1250 words

Knowledge on Nature - Essay Example Organic machine influences the healthy environment of the natural resources as a result of the technological pollutions, exploitation of the natural resources and the use of chemical substances in the manipulation of the nature. Technology is the only tool man employs in the extortion and exploitation of what he desired to transform the organic machinery of the river, its meanders, hinterland and the river valley as well as the other naturally occurring parts of the environment. In the exploitation of the naturally historical environment, the gender and race are distinctive and major participants (Conrad 102). The race and gender are always disagreeing between those who are for the healthy existence of nature in their own self-image and those who are against the healthy existence of the natural environment. The Colombia River, as an example of nature, emerges mainly from the organic machinery such as a cyborg. These were cultural artefacts including a blend of both human and nature c ontributions. For the conservation to take place, there must be individuals against the healthy being of nature while others are in support of the natural and pure form of the environment. This results into conflicts especially where some individuals resolve into the conservation of the environment while the others manipulate it through the technological knowledge and for their own self-interests.The understanding of nature is normally complex. The built environment has really affected the natural environment.... This results into conflicts especially where some individuals resolve into the conservation of the environment while the others manipulate it through the technological knowledge and for their own self-interests. The understanding of nature is normally complex. The built environment has really affected the natural environment. The wilderness and the geographical area parts of the environment are no longer in existence especially throughout my hometown. The skyscrapers have taken almost the whole environment in which we live. Technology, therefore, even though has improved the lifestyle of the people, greatly undermines nature. The natural underlying rock materials isotactic and biostatic equilibrium, because of the heavily built environment, is greatly affected. This is some of the major causes of tsunamis, hurricanes and earthquakes. The underground river sources are not in perfect flow because of the heavy earth moving machines which are part of the built environment. The artificial ly modified technological environment has affected the purity of nature beginning with the quality of the air we breathe to the plants and animals life. My understanding of nature, therefore, is based on the healthy conservation of the ecosystem. The built environment should be considerate of the well-being of the plants, animals as well as the underlying organic matter and rock material. My hometown environment is full of technological manipulations, which greatly undermines nature. For the continuity of the natural environment to be upheld, therefore, there is a need for each individual to take part in the natural environment conservation (Sherman 178). This is what is suggested in the Colombia River organic machine conservation. White believes that the cultural

The Representation of the People Act 1983 Essay Example | Topics and Well Written Essays - 750 words

The Representation of the People Act 1983 - Essay Example Prisoners are allowed to vote in Canada, Ukraine, South Africa, Iran and some other nations, whereas other nations like Russia, Finland, some states in the USA ban prisoners from voting . Approximately, 4.5 million prisoners around the world have been disenfranchised . In the US some states allow felons out on parole or probation to vote . In Richardson v Ramirez , the U.S. Supreme Court upheld a state’s right to ban felons from voting. In Sauvà © v Canada , the Supreme Court of Canada rejected the legislation forbidding federal prisoners from voting. In Hirst v United Kingdom , the European Court of Human Rights, applying the reasoning in the case of Sauvà © v Canada, held the ban on prisoners’ voting rights as invalid. The UK government argued that disenfranchisement prevented crime and punished offenders, serving to enhance the civic responsibility and respect for the rule of the law. It also argued that convicted prisoners due to having breached the social contract had surrendered the right to take part in the civil process for the period of their sentence. The notion of civil death or withdrawal of political, legal and civil rights has its origins in ancient Greek and Roman societies and was adopted by medieval Europe .

Lab report Essay Example | Topics and Well Written Essays - 2000 words

Lab report - Essay Example The observation of the embryo showed significant deformation and mortality percentage in the total population. Mortality percentage was 75% (9 out of 12 are dead) among the examined embryos. The percentage of deform was 100% (12 out of 12 are deform embryos). The deformation endpoint that had been observed included stunted, pericardial edema, yolk sac edema and axis problem. For chloroceboria aregonacen strand (CA7615), strong evidence that the green pigment extract was different than controls in terms of its toxicity after a time frame of 5 days was recorded. The observation of the embryo showed significant deformation in the subject population with an increase in the population mortality as well. Both the mortality and deformation of the subjects was found to be 100 % (12 out of 12 are dead). For scytaliduim cuboduim strand (SC11517), there was strong evidence that the toxicity of the red pigment extract was different from the toxicity recoded in the controls, after a period of 5 days. 25% of the embryo were observed to be dead (6 out 24), and 46 % (11 out of 24) were deformed (the deformation endpoint recorded, included pericardial edema, yolk sac edema and axis problems). For scytalidum Ganodermopthorum strand (SG10320), there was no evidence that the toxicity of the extracted yellow dye was different from the toxicity of the control, after a 5 day period. 100% of the embryo were observed to be normal with zero mortality (24 out of 24 embryos were normal). For chloroceboria aregonosa strand (CA11657), strong evidence that the toxicity of the green pigment extract differed from the recorded toxicity of the controls after being treated for 24 hours, was found. 49% of the embryos were observed to be dead after the 24 hpf (35 out of 72 embryos). 36% of the embryos showed delay in progression (26 out of 72 embryos). For chloroceboria aregonacen strand (CA7615), there existed strong

Catholic Rosary Practical And Pious Religion Essay

Catholic Rosary Practical And Pious Religion Essay Introduction Throughout history numerous devices have been created and used for the purpose of counting. Within the field of mathematics the abacus and its beads was of great importance because of its ability to maintain a numerical tally. Religions have since adapted this method to items more applicable to the faith due to the repetition of prayers. For example within Islam, beads are used to count the ninety nine names of Allah, and Buddhists also use beads to recite 1,000s of mantras.  [1]  However, beads are a merely a compliment to the ritual it is used in. A religious sect within Christianity have not only used beads to count but termed the object the same name as the ritual practice it is used in. General Description Within the Christian faith, Catholics use a rosary as a means of devotion to Mary, who is known as the Mother of Jesus.  [2]  The word rosary can be used within two contexts: a physical set of beads and the ritual of devotion. The beads are used as a method to track the prayers completed during the practice. The rosary when referring to the material object is a string composed of five sets of ten beads, each separated by one large bead respectively.  [3]  The string is held together with a circular image, which is similar to that of a necklace. The image has two large and three smaller beads along with a pendant attached  [4]  (Appendix A). Rosaries come in all shapes and sizes, in various colours and can be made from anything from wood to plastic. The term rosary, when referred to in the context of the ritual, consists of the repetition of three main prayers along with the statement of beliefs in the beginning.  [5]  This practice can be completed by anyone, at any t ime, regardless of whether in a group or praying by ones self. The rosary can be viewed as a non-discriminatory practice wherein people from all faiths can partake in it. It can also be said in any location, but preferably in a Catholic place of worship, the church. Technical Description The descriptions mentioned above are but an outline for what the physical rosary is, as well as the Catholic practice of the rosary. Further details will now be given in order to develop a better understanding of the rosary as exemplified within both of its contexts. In terms of the physical object, the pendant attached to the beads is better known as a crucifix, a term Catholics use symbolizing an article in the form of a cross depicting Jesus death  [6]  . In addition the circular image is one of Mary, it joins the five sets of ten beads to the separated five other beads and crucifix. This image embodies the fact that the rosary as devotion, was first offered to Mary. The traditional material used to manufacture rosaries is olive wood, which is said to have been the wood of the cross that Jesus was hung on.  [7]  However, due to modern adaptations rosaries are now are made from various materials. The Catholic practice of the rosary begins with the sign of the cross. This symbolic custom is one that commences every ritual within the Catholic faith.  [8]  The action occurring is simply using ones hands to touch the forehead, then the heart, and each shoulder, left to right respectively in order to make a cross. After completing this action, practitioners complete a set of preliminary prayers starting with the Catholic prayer titled the Apostles Creed (Appendix B). The words contained within this prayer express the faith of the practitioner and the main system of beliefs for Catholics.  [9]  This would then lead to the praying of the Our Father (Appendix B), followed by three Hail Marys (Appendix B) and ending with a Glory Be to the Father (Appendix B). This would mark the ending of the preliminary portion and lead to a meditation which changed depending on the day the rosary was said. After this begins another Our Father, but this time with ten Hail Marys, followed by y et another Glory Be to the Father. This sequence of prayers starting with the meditation and ending with the Glory Be to the Father is referred to as one decade.  [10]  There are a total of five decades within one rosary, but four different versions of the rosary. As previously mentioned, the meditations of the rosary change depending on the day of the week it is said. There are four different versions referred to by Catholics as mysteries, including: Joyful (Monday and Saturday), Sorrowful (Tuesday and Friday), Glorious (Wednesday and Sunday) and Luminous (Thursday)  [11]  (Appendix B). Each mystery has five meditations on specific events pertaining to the theme. Each of these five meditations is reflected on while praying the rosary. Location within the Religion Within Catholicism, the rosary is considered to be a symbolic item as well as an informal practice. The first appearance of the physical set of beads is early within the religion and can be seen in various images depicting early practitioners. The ritual itself is viewed as secondary means of devotion (primary being sacraments and liturgy) that can be completed at ones own will.  [12]  Though the act of praying the rosary is not formal in the sense that it is not a requirement, it serves as a meditative method of prayer for those seeking a deeper spiritual faith. Historical Information and ties to Doctrines The praying of the rosary traces its origins to the Book of Psalms contained within the Bible. Catholics refer to Psalms as songs of praise to God.  [13]  During the early days of the Catholicism, many lay people wanted to partake in the praying of the Psalms but could not commit all 150 to memory, thus a substitute was created. There is evidence in the early sixteenth century of a book titled the Chiropsalterium, which instructed practitioners to use their hands as a mnemonic device when praying.  [14]  This also incorporated 150 repetitions of the Our Fathers as substitutions for the psalms. The Our Father is said to be the most perfect of all prayers, since it was composed for our needs by our Lord himself as stated by John S. Johnson.  [15]  He goes on further to state that within the Gospel of Matthew in the Catholic Bible, Jesus declares that this is the method in which one should pray to God.  [16]  Catholics today take these words with a few alterations and co nsider it the Lords Prayer. These 150 repetitions were later divided into three sets of 50, a fact attesting to the rosarys adaptability.  [17]  During this time, the popularity of the famous prayer, the Hail Mary grew, and was added as an alternative to some of the many Our Fathers owing to its simplicity. The initial wording of the Hail Mary comes from the Gospel of Luke when Mary is first greeted by the angel Gabriel along with the greeting Elizabeth gives to her cousin Mary.  [18]  The rest of the text was contributed to various other leaders within the faith to create the prayer that is commonly used today. With the majority of the rosary as repetitions of the Hail Mary, it was then associated with devotion to Mary. This is where the term rosary comes from. The Latin word rosarium, meaning rose garden was evident in early images of Mary.  [19]  The word rosary simply stemmed from there. The addition of the Glory Be to the Father occurred over time by various leaders as the ritual grew in accept ance throughout the faith. This prayer is shorter than the other two but is filled with praise and worship type phrases. Deep roots are found pertaining to the theme of the Holy Trinity, denoting the expression of how three persons exist in one God.  [20]   As Catholicism grew in numbers, so did the need for meditations pertaining to Jesus life. It was out of convenience that each of the three sets of 50 was then further cut down to groups of 10, with each mystery having five important events relating to a respective theme.  [21]  It is St. Dominic, who during the fifteenth century, is attributed to the founding of what is now referred to as the Rosary. According to tradition, Mary is said to have appeared to him and told him to spread the word contained within the Psalter.  [22]  This then formalized to the three mysteries with five decades in each. In 2002, the fourth mystery was added by the Pope completing what is now known as the Catholic Rosary.  [23]   Analysis Praying by hand distinguished the Catholic rosary from other forms of popular devotion. Even with the absence of the string of beads, ones ten fingers could easily serve as a counter and reminder that when meditating the whole body and mind should be focused on the mysteries. The essence behind repetition is to ingrain the message behind the words into ones mind in order to make application easier. Though the practice of the rosary appears repetitive by nature, it is important to look at the big picture. The ritual is said to be a method of prayer offered to Mary. Why then are the mysteries pertaining to the life of Jesus? One might answer that the Christianity is rooted in Jesus, thus all element must relate to him. Mary is viewed as a means to Jesus and her importance within the rosary has decreased significantly since its initial development.  [24]   Another issue to be raised is the fact that the Catholic Church prides itself on its traditions. The roots of the Rosary relate to The 150 Psalms contained within the Bible, yet the modern rosary appears to have no relation to that whatsoever. The answer to this can simply be attributed to the fact that the rosary is an informal practice and has adapted through time.  [25]  The mysteries of the rosary play a larger role when compared to the Psalms. Conclusion Though the history of beads serves as a useful method of counting, Catholicism has adapted its utility into a practice and object that provide far greater service to practitioners within the faith. The rosary as discussed earlier plays a vital role in methods of devotion to both Jesus and Mary. The physical beads of the rosary serve as a practical counter during prayers. The actual custom of praying the rosary is completed in order to build a stronger relationship with God or to be pious. Appendix Ahttp://upload.wikimedia.org/wikipedia/commons/thumb/d/d9/Rosary.svg/424px-Rosary.svg.png Source: Microsoft ClipArt Appendix B Apostles Creed I believe in God the Father, Almighty, Creator of heaven and earth: And in Jesus Christ, his only begotten Son, our Lord: Who was conceived by the Holy Spirit, born of the Virgin Mary: Suffered under Pontius Pilate; was crucified, dead and buried: He descended into hell: The third day he rose again from the dead: He ascended into heaven, and sits at the right hand of God the Father Almighty: From thence he shall come to judge the quick and the dead: I believe in the Holy Spirit: I believe in the holy Catholic Church: the communion of saints, the forgiveness of sins: The resurrection of the body: And the life everlasting. Amen. Our Father Our Father, Who art in heaven Hallowed be Thy Name; Thy kingdom come, Thy will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. Amen. Hail Mary Hail Mary, full of grace. Our Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. Glory Be to the Father Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. Mysteries of the Rosary The Five Joyful Mysteries The Annunciation The Visitation The Birth of Our Lord The Presentation of Our Lord The Finding of Our Lord in the Temple The Five Sorrowful Mysteries The Agony in the Garden The Scourging at the Pillar The Crowning with Thorns The Carrying of the Cross The Crucifixion The Five Glorious Mysteries The Resurrection The Ascension The Coming of the Holy Spirit The Assumption of our Blessed Mother into Heaven The Coronation of our Blessed Mother The Five Luminous Mysteries   The Baptism in the Jordan The Wedding at Cana The Proclamation of the Kingdom The Transfiguration The Institution of the Eucharist

Revolutions Around the World Essay -- History, Intellectual Innovation

During the late eighteenth century and the early nineteenth century, the colonies of the New World, and countries of the Old World, were undergoing revolutions and reforms. In North America, the United States created an economic and political powerhouse; the modern world’s first major nation to become a democracy. The Haitian Rebellion dramatically inspired other slaves and people to rise above government and be given the rights to freedom. The French Revolution practically destroyed its earlier absolute monarchy and caused the people to fight for social and political systems that treated them fairly and gave them more voice in government. The ideas and responses to the American, French, and Haitian Revolutions illustrate political uprisings in each government, change in social autonomy and a newfound sense of pride, along with intellectual shift and innovations. An additional document that would help analyze these revolutions would be a written document about a person’ s account and emotional insight to what it was like living during a revolution. A major thought for these revolutions was that the people of these regions wanted to formulate a new government in which it would grant more people freedom and would be actually able to listen to the people. In British periodicals, illustrations display British Officials being tarred and feathered; a humiliating event for anyone (Doc 2). This represents the Americans’ public opinion towards political leaders of Britain and their demand for liberty and justice. The Declaration of Independence states that the United States wants a just government that listens to the voice of the people, and is made up of the people (Doc 3). The Declaration of Independence displays how the ideas of the p... ...people into joining the revolt and other countries thinking about rebellions and revolutions (Doc 6). The political uprisings, national pride and change in social statues, along with intellectual innovations were all ideas and responses to the revolutions. The ideas and the responses to these ideas were important factors in the outcome of these revolutions. Political up rise and search for liberty caused governments to be overthrown and fought against. A sense of equality, shift in social autonomy, and nationalism led to revolutions in France, America, and Haiti. The influences of intellectual ideas led to more people being involved in the revolutions of these regions. These revolutions change the world, causing the United States to become the world’s largest power, Haitian people to gain liberty, and absolute monarchy in France to be completely overthrown.